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The Market for Liberty, Free eBook
The Market for Liberty, Free eBook |
| July 19 2009 | |
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Mary Ruwart credits the Tannehills and their book with winning her over to anarchism. Doug Casey was also converted to anarcho-capitalism after reading the book at the behest of Jarret Wollstein. According to the Ludwig von Mises Institute, it was written just following a period of intense study of the writings of both Ayn Rand and Murray Rothbard. It was the first big anarchist tome to hit the movement, beating Rothbard's Power and Market (which had been written a decade or more earlier) to print by a year. Like Murray Rothbard, the Tannehills oppose statutory law and advocated the usage of natural law as the basis for society; however, unlike Rothbard who aimed to explain what sort of libertarian legal code the market would create in an anarcho-capitalist society, the Tannehills saw it fit to merely point out that society would not be lawless in the absence of the state. Conversely, the Tannehills, in The Market for Liberty, spend a great deal of time outlining how different businesses and organisational structures would interact in a laissez-faire society, and how these interactions would create checks which would ultimately keep the tendency for crime low. Despite their belief in radical free market principles, they were skeptical about the potential for violent anarcho-capitalist revolution to bring about good outcomes. Radicals for Capitalism describes the authors as "a pair who dropped out of the movement and then dropped out of society." (Wikipedia.org) Download The Market for Liberty PDF format, 14MB, 174Pages. Thanks to The Mises Institute. TABLE OF CONTENTS PART I If We Don't Know Where We're Going . . . Our world is increasingly stirred with dissatisfication. Myriads of people on every continent are whispering or shouting or writing or rioting their discontent with the structures of their societies. And they have a lot to be dissatisfied with—poverty which increases in step with increasingly expensive anti-poverty programs, endlessly heavier burdens of taxation and regulation piled on by unmindful bureaucrats, the long death-agonies of meaningless mini-wars, the terrible, ironfisted knock of secret police . . . Youth are especially dissatisfied. Many long to turn the world upside down, in hopes that a better, freer, more humane society will emerge. But improvements in man's condition never come as a result of blind hope, pious prayers, or random chance; they are the product of knowledge and thought. Those who are dissatisfied must discover what sort of being man is and, from this, what kind of society is required for him to function most efficiently and happily. If they are unwilling to accept this intellectual responsibility, they will only succeed in exchanging our present troubles for new, and probably worse, ones. ... Bookmark
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