“Take thow a book into thine hands as Simon the Just took the child Jesus into his arms to carry him and kiss him. And when th0u has finished reading, close the book and give thanks for every word out of the mouth of God; because in the Lord’s field thou has found a hidden treasure.”
THOMAS A KEMPIS: Doctrinale Juvenum

PREFACE
THE AUTHOR OF THE BOOK.

Richard de Bury (1281-1345), so called from being born near Bury St. Edmunds, was the son of Sir Richard Aungerville. He studied at Oxford; and was subsequently chosen to be tutor to Prince Edward of Windsor, afterwards Edward III. His loyalty to the cause of Queen Isabella and the Prince involved him in danger. On the accession of his pupil he was made successively Cofferer, Treasurer of the Wardrobe, Archdeacon of Northampton, Prebendary of Lincoln, Sarum, and Lichfield, Keeper of the Privy Purse, Ambassador on two occasions to Pope John XXII, who appointed him a chaplain of the papal chapel, Dean of Wells, and ultimately, at the end of the year 1333, Bishop of Durham; the King and Queen, the King of Scots, and all the magnates north of the Trent, together with a multitude of nobles and many others, were present at his enthronization. It is noteworthy that during his stay at Avignon, probably in 1330, he made the acquaintance of Petrarch, who has left us a brief account of their intercourse. In 1332 Richard visited Cambridge, as one of the King’s commissioners, to inquire into the state of the King’s Scholars there, and perhaps then became a member of the Gild of St. Mary—one of the two gilds which founded Corpus Christi College.

In 1334 he became High Chancellor of England, and Treasurer in 1336, resigning the former office in 1335, so that he might help the King in dealing with affairs abroad and in Scotland, and took a most distinguished part in diplomatic negociations between England and France. In 1339 he was again in his bishopric. Thereafter his name occurs often among those appointed to treat of peace with Philip of France, and with Bruce of Scotland. It appears that he was not in Parliament in 1344. Wasted by long sickness—longa infirmitate decoctus—on the 14th of April, 1345, Richard de Bury died at Auckland, and was buried in Durham Cathedral.

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THE LOVE OF BOOKS THE PHILOBIBLON OF RICHARD DE BURY TRANSLATED INTO ENGLISH BY E. C. THOMAS, the Pennsylvania State University, Jim Manis, Faculty Editor, Hazleton, PA 18202-1291 is a Portable Document File produced as part of an ongoing student publication project to bring classical works of literature, in English, to free and easy access of those wishing to make use of them, and as such is a part of the Pennsylvania State University’s Electronic Classics Series.

Cover design: Jim Manis
Copyright © 2007 The Pennsylvania State University
The Pennsylvania State University is an equal opportunity University.

CHAPTER I
THAT THE TREASURE OF WISDOM IS CHIEFLY CONTAINED IN BOOKS
THE DESIRABLE TREASURE of wisdom and science, which all men desire by an instinct of nature, infinitely surpasses all the riches of the world; in respect of which precious stones are worthless; in comparison with which silver is as clay and pure gold is as a little sand; at whose splendour the sun and moon are dark to look upon; compared with whose marvellous sweetness honey and manna are bitter to the taste. O value of wisdom that fadeth not away with time, virtue ever flourishing, that cleanseth its possessor from all venom! O heavenly gift of the divine bounty, descending from the Father of lights, that thou mayest exalt the rational soul to the very heavens! Thou art the celestial nourishment of the intellect, which those who eat shall still hunger and those who drink shall still thirst, and the gladdening harmony of the languishing soul which he that hears shall never be confounded. Thou art the moderator and rule of morals, which he who follows shall not sin. By thee kings reign and princes decree justice. By thee, rid of their native rudeness, their minds and tongues being polished, the thorns of vice being torn up by the roots, those men attain high places of honour, and become fathers of their country, and companions of princes, who without thee would have melted their spears into pruning-hooks and ploughshares, or would perhaps be feeding swine with the prodigal.

Where dost thou chiefly lie hidden, O most elect treasure! And where shall thirsting souls discover thee? Certes, thou hast placed thy tabernacle in books, where the Most High, the Light of lights, the Book of Life, has established thee. There everyone who asks receiveth thee, and everyone who seeks finds thee, and to everyone that knocketh boldly it is speedily opened.

Therein the cherubim spread out their wings, that the intellect of the students may ascend and look from pole to pole, from the east and west, from the north and from the south. Therein the mighty and incomprehensible God Himself is apprehensibly contained and worshipped; therein is revealed the nature of things celestial, terrestrial, and infernal; therein are discerned the laws by which every state is administered, the offices of the celestial hierarchy are distinguished, and the tyrannies of demons described, such as neither the ideas of Plato transcend, nor the chair of Crato contained.

In books I find the dead as if they were alive; in books I foresee things to come; in books warlike affairs are set forth; from books come forth the laws of peace. All things are corrupted and decay in time; Saturn ceases not to devour the children that he generates; all the glory of the world would be buried in oblivion, unless God had provided mortals with the remedy of books. ...

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